Ongoing Work Strike at Holman Prison

On the evening of Friday, October 3, 2017 prisoners at Holman prison in Alabama began a work strike in protest to the suspension of weekend family visitation, the continued and ongoing of harassment by Alabama Department of Corrections CERT (riot squad) against prisoners, including physical assaults on prisoners, arbitrary shakedowns and the total disrespect CERT members show towards prisoners.

The CERT has been assigned to Holman October of 2016 after rebellious prisoners staged a number of work strikes, riots and the stabbings of warden Carter Davenport corrections officer Tait and the killing of corrections officer Bettis.

The work strike length is indefinite. Pass the word on and express your solidarity with the prison rebels held captive at Holman by demonstrating and direct action.

Michael Kimble
Holman Prison

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Reportback on the October 1st 5k Run in Solidarity with Marius Mason

On Sunday, October 1st, i and two other prisoners began our 5k run after reading a zine on Marius. Neither of the two other runners were familiar with Marius, but after reading both expressed their admiration for him.

i and the other two runners are long-time runners, but despite that I was unable to finish the entire 5k running. i was able to jog for 3k before i ran out of strength, but the other runners complete the entire 5k. One of the runners suggested that i walk the other 2k to complete the entire 5k, so they joined me and we walked the 12 laps around the exercise yard discussing Marius and anarchists who expressed their love for the environment through action.

It was one of the best conversations i’ve had in a long time and made me aware of how far i’ve fell in my jogging, which normally is 5k. i also had the chance to get to know these two better.

Thanks Marius for all you’ve done.

In Solidarity,
Michael, Tommy, and Lil’ Kim

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Running Down the Walls 2017

I just want everyone to know that i and a few others will be running on October 1st. i don’t know if we will run the entire 5k, but if not, we’ll walk the rest.

This will be my first time participating and i’m excited to be acting in sync with comrades all over the u.s., in and out of the prisons, to show my solidarity for political prisoners.

This is really cool and promotes healthy and cooperative attitudes and action.

Free All Political Prisoners!

Free Marius Mason!

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Black August Resistance – 2017/Holman

I’ve been taking part in Black August activities since about 1989 and it has been a tradition here at Holman prison for the last ten years of so to observe Black August.

Black August began in the 1970s as Black August Memorial in the california prison system by the Black Guerrilla Family in remembrance and celebration of their comrades who had fallen in the struggle for black liberation. Black August Memorial has been reserved for members of the Black Guerrilla Family.

But, Black August Resistance was later added to encompass all the acts of Black resistance against oppression in the month of August.

Here, we organized two events for the entire population, but not as many prisoners attended as in previous years. There were dynamic speakers, poets, singers, rappers and a trivia where participants could win prizes.

The best part was when one speaker gave a rundown of acts of resistance such as Nat Turner’s rebellion on August 21, 1831 and showed the continuum to George Jackson, and Jonathan Jackson’s raid on the Marin County Courthouse to free revolutionary prisoners on August 7, 1971.

Although the turnout was small we had a wonderful, educating and radicalizing time, with excellent food. We shared noodles, brown rice, cheese, beans, corn chips, chopped onions wrapped in flour tortillas. Most of the good was expropriated from the prison’s kitchen.

Black August is significant in the sense that it passes on the legacy of struggle and black liberation to new generations. The state would love to erase the history of black resistance to oppression and we can’t allow this.

i and a couple of others observed Black August Resistance by fasting once a week, exercising and reading liberating literature.

Long Live the Black Guerrillas!

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Post-June 11th 2017 Statement

One of the things that power wants to do is isolate all those held captive by the state and induce a sense of helplessness and abandonment in the captive’s psyche towards those on the outside – especially towards those who are part of resisting the state’s excesses. But i’d like to give a big thanks to all those who have sent me letters and cards this June 11th.

You don’t know how much it really means to me and there are no words that i can adequately use to express what it means. i can tell you this, i know that i am not alone and forgotten. The banners, drawings, pictures, and descriptions of the environment (flowers, butterflies, etc.) really gives me a moment of escape as i picture it all in my mind from the dreary and suffocating experience of this physical captivity. i long to be out there with you all and this gives clarity to my sense of agency in joining you all, and reminds me that i must dislodge the police from my head and put that agency into action in gaining my freedom from power’s institutions of control, coercion, and authority. Never should we lay down and accept the state’s logic of submission by depending on the state to free us. Freedom is in our hands. Thanks for reminding me of this. The best solidarity one can give.

You truly are beautiful people.

Love and Rage in my heart and mind.

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Exarchia, Athens (Greece): Banner drop in solidarity with Michael Kimble

From Contrainfo

On Sunday June 11 2017, international day in support with long-term anarchist prisoners, we dropped a banner from Themistokleous 58 squat in solidarity with the comrade Michael Kimble, incarcerated in Holman prison, Alabama.

Michael Kimble is a gay black anarchist serving a life sentence for taking out a white homophobic racist. Even though he has being held captive for three decades, Michael keeps resisting the everyday imprisonment by all means necessary, and also propagates violent rupture with all Power.

With this banner we send him back some of the strength we get whenever we read his incendiary texts. Hold strong, comrade: your ideas and determination reverberate to the other side of the ocean.



in Greek

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June 11th statement

[PDF for printing]

For me communication with comrades on the outside of these prison walls has been key in keeping me on point and sane in this artificial world of all-pervasive domination. We anarchists are not immune to the blues and the sometimes-attractive pull of resignation in the face of dizzying odds.

Communication means more than receiving letters and publications. It means survival. It means resistance. It means saving lives on the margins of prison society.

Through communication and acts of solidarity I have been able to save the lives of queer and non-queer prisoners whose life was threatened because of debts, and yes, drugs for the sick, with funds sent to me by comrades on more than one occasion. Without communication none of this would have been possible.

Communication has allowed me and many others to create projects that “aim toward the destruction of this social order – that is to say an insurrectional anarchist projectuality.”

The point of this brief statement is my attempt to show how far and extensive communication extends for those of us anarchists being held in these man-made tombs.

Communication now needs to extend to the pigs of capital and authority – that no longer will their oppressive, authoritarian and brutal acts go unpunished. Let’s communicate that!

Dare to struggle!

Dare to be free!

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Religion Used as Recuperative and Pacification Program

The ongoing recuperation and pacification program targeting rebellious prisoners here at Holman prison by the state and in collusion with outside religious ministries has prompted me to write about the absurdity of religion and the logic of submission it induces.

Most prisoners adopt some form of religious doctrine in the face of this unyielding onslaught against them by the criminal justice system in an attempt to make sense of the situation they find themselves in and in hopes that things will turn out in their favor, and as coping tools. Most have been socialized into religion before coming to prison, beginning as a small child. The pressures of poverty, oppression, and survival forced them to abandon ritualistic religion, but when they find themselves in prison, they revert back to their childhood religious instructions – that god has a purpose in life for them and to put their burdens in god’s hands because no one knows god’s design for the human being. Continue reading

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The Holman Agenda

A newsletter produced by the authorities at Holman Prison, citing rewards for dorm-wide non-violence and creating an incentive for prisoners to prevent direct action by other prisoners in their dorms.

“Starting on February 1, 2017, all inmates at Holman Correctional Facility are encouraged to participate in the “30 Day Non-Violence Initiative.” All Dorms that participate and and have a record of 30 days without violence will enjoy BBQ plates which include Bar-B-Que chicken or Boston butt, potato salad and baked beans, Music will be provided on the yard.”

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Abolitionist or Demolitionist? (Words Carry Meanings)

During the 19th century those who were against chattel slavery were called “Abolitionists” and they organized what was called The Underground Railroad, a vast conspiracy consisting of slaves, escaped slaves, free-Blacks, whites, Natives, secret codes, routes, safe houses, defense forces, etc. and actively fought to free those being held as chattel and end chattel slavery in the U.S. Chattel slavery was eventually “abolished” after the Civil War and the enactment of the 13th Amendment of the U.S. Constitution, except for those who was to be “duly convicted of a crime” in a court of law.

The point is that those “Abolitionists” of the 19th century didn’t attempt to destroy the state, only the institution of chattel slavery, but left the oppressive government intact, thereby allowing the state to continue slavery as enacted by the 13th Amendment, denying the right of individuals to hold Blacks in slavery, but allowing the state the right to enslave anyone.

Today, there are those who call themselves “Abolitionists,” even some anarchists. But there are other anarchists who have begun to use the term “Demolitionists” instead, and for good reason. Continue reading

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